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if indeed

  • 1 אין מה להגיד

    indeed

    Hebrew-English dictionary > אין מה להגיד

  • 2 איברא

    אִיבְרָא( אבר to be strong) indeed, to be sure. Ḥull.59b א׳ חזינא ליה indeed, I should like to see him. Git. 56b top א׳ מלכא את indeed, thou art a sovereign.

    Jewish literature > איברא

  • 3 אִיבְרָא

    אִיבְרָא( אבר to be strong) indeed, to be sure. Ḥull.59b א׳ חזינא ליה indeed, I should like to see him. Git. 56b top א׳ מלכא את indeed, thou art a sovereign.

    Jewish literature > אִיבְרָא

  • 4 ברית

    בְּרִיתf. (b. h.; בָּרָה; v. בֵּירִית) prop. circle, ring, chain, hence oath (of fidelity), solemn injunction; covenant treatise. כרת ב׳ to cut a ring out; to make a covenant; בא בב׳ to enter into the ring, to promise fidelity; הפר ב׳ to break the ring, to break ones oath Sabb.137b; בריתו של אברהם אבינו (sign of) the covenant of Abraham, circumcision. Ab. III, 11; a. fr. Y.Peah VIII, 21a מפני ב׳ שלא״א on account of the covenant of Abraham (for the sake of human dignity). Num. R. s. 18, a. fr. ב׳ כרותה לשפתים a law is made for the lips, i. e. words are ominous (ref. to לא נעלה, Num. 16:12). Gen. R. s. 34, v. אָוִיר; a. fr.הַבְּ׳וכ׳ by the covenant (an oath), indeed. Tosef.Ḥall.I, 6 ב׳וכ׳ (Var. הב׳); Pes.38b indeed, those are the very words ; (some explain) indeed?, are those the very (is it a tradition for which no reason needs to be given)?; Y.Peah V, 19b bot. הב׳.Pl. בְּרִיתוֹת. Ber.48b sq. שלש ב׳ three covenants (three times the word brith, Deut. 28:69; 29:8). Tosef.Sot.VIII, 10; 11 ב׳ Var. (ed. Zuck. כְּרִיתוֹת); Sot.37b; a. fr.

    Jewish literature > ברית

  • 5 בְּרִית

    בְּרִיתf. (b. h.; בָּרָה; v. בֵּירִית) prop. circle, ring, chain, hence oath (of fidelity), solemn injunction; covenant treatise. כרת ב׳ to cut a ring out; to make a covenant; בא בב׳ to enter into the ring, to promise fidelity; הפר ב׳ to break the ring, to break ones oath Sabb.137b; בריתו של אברהם אבינו (sign of) the covenant of Abraham, circumcision. Ab. III, 11; a. fr. Y.Peah VIII, 21a מפני ב׳ שלא״א on account of the covenant of Abraham (for the sake of human dignity). Num. R. s. 18, a. fr. ב׳ כרותה לשפתים a law is made for the lips, i. e. words are ominous (ref. to לא נעלה, Num. 16:12). Gen. R. s. 34, v. אָוִיר; a. fr.הַבְּ׳וכ׳ by the covenant (an oath), indeed. Tosef.Ḥall.I, 6 ב׳וכ׳ (Var. הב׳); Pes.38b indeed, those are the very words ; (some explain) indeed?, are those the very (is it a tradition for which no reason needs to be given)?; Y.Peah V, 19b bot. הב׳.Pl. בְּרִיתוֹת. Ber.48b sq. שלש ב׳ three covenants (three times the word brith, Deut. 28:69; 29:8). Tosef.Sot.VIII, 10; 11 ב׳ Var. (ed. Zuck. כְּרִיתוֹת); Sot.37b; a. fr.

    Jewish literature > בְּרִית

  • 6 הן

    הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a).

    Jewish literature > הן

  • 7 הין

    הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a).

    Jewish literature > הין

  • 8 הֵן

    הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a).

    Jewish literature > הֵן

  • 9 הֵין

    הֵן, הֵין,h. a. ch. (b. h. הֵן) 1) here is, behold. הִינָּם, הִינָּן behold, they are. Ned.V, 6 (48a) והי׳ לפניך אלאוכ׳ Bab. ed. (Mish. ואינן; Y. ed. והן בפניך עד) and behold they are before thee (thine), but only in order that my father 2) (introducing a question or exclamation) how?, indeed! Y.Shek.I, 45d bot. הן נקרא ולאוכ׳ can we, indeed, read this and not feel ashamed? (Bab. ed. הניקרא, marginal correct. Ms. M. הן נק׳). 3) if. Dan. 2:5, sq.; a. fr.הןהן whetheror. Ezra 7:26.B. Bath.VII, 2 הן חסר הן יתר whether it be less (than a Beth Kor) or more. Ib. 3; a. e. 4) yes (cmp. אִין I). B. Mets.49a, v. הִין II Mekh. Yithro s. 4 answer על לאו לאו ועל הן הן no to a prohibition and yes to a positive command. Ib. s. 5 ה׳ וה׳ yes, indeed; a fr.Ned.11a, a. fr. מכלל לאו אתה שומע הן from the negative we derive the affirmative by implication; Y. ib. I, end, 37a, a. e. ממשמע לאווכ׳. Men.X, 3 (65a).

    Jewish literature > הֵין

  • 10 לאי

    לַאי, לַאיי, לַיי(= לָא הִי) = לַאו. Tosef.Erub.XI (VIII), 23 הא לאי ביריא הוות (ed. Zuck. לְווּ, read לַוו) was this (the first tongs) not a divine creation?, i. e. it was nothing else than ; Pes.54a הא ל׳ בריה בידי שמים היא (v. Rabb. D. S. a. l. notes 9 a. 10); Tosef.Ḥag.1, 9 הא ל׳ (ed. Zuck. אלא, Var. הא לוי read: לוו).Ker.12a לאייה״נ לא עמדתי בטומאתי Ar. (ed. only ח״נ לא עמדתי) no; in this case, too, he may correct himself (saying), I did not remain Ib. 6b לאיי מיצרך צריכי it is not so; they are necessary. Ib. ל׳ דכתיבוכ׳ it is not; for it is written Snh.40b לאיי אפנויי מופנה it is not so; there is indeed an expression in the text open for interpretation; Sabb.64a לאיוכ׳ is it not? it is indeed Yoma 22b ל׳ אפרעו מגופיה no? Indeed, he was punished on his body.

    Jewish literature > לאי

  • 11 לאיי

    לַאי, לַאיי, לַיי(= לָא הִי) = לַאו. Tosef.Erub.XI (VIII), 23 הא לאי ביריא הוות (ed. Zuck. לְווּ, read לַוו) was this (the first tongs) not a divine creation?, i. e. it was nothing else than ; Pes.54a הא ל׳ בריה בידי שמים היא (v. Rabb. D. S. a. l. notes 9 a. 10); Tosef.Ḥag.1, 9 הא ל׳ (ed. Zuck. אלא, Var. הא לוי read: לוו).Ker.12a לאייה״נ לא עמדתי בטומאתי Ar. (ed. only ח״נ לא עמדתי) no; in this case, too, he may correct himself (saying), I did not remain Ib. 6b לאיי מיצרך צריכי it is not so; they are necessary. Ib. ל׳ דכתיבוכ׳ it is not; for it is written Snh.40b לאיי אפנויי מופנה it is not so; there is indeed an expression in the text open for interpretation; Sabb.64a לאיוכ׳ is it not? it is indeed Yoma 22b ל׳ אפרעו מגופיה no? Indeed, he was punished on his body.

    Jewish literature > לאיי

  • 12 לַאי

    לַאי, לַאיי, לַיי(= לָא הִי) = לַאו. Tosef.Erub.XI (VIII), 23 הא לאי ביריא הוות (ed. Zuck. לְווּ, read לַוו) was this (the first tongs) not a divine creation?, i. e. it was nothing else than ; Pes.54a הא ל׳ בריה בידי שמים היא (v. Rabb. D. S. a. l. notes 9 a. 10); Tosef.Ḥag.1, 9 הא ל׳ (ed. Zuck. אלא, Var. הא לוי read: לוו).Ker.12a לאייה״נ לא עמדתי בטומאתי Ar. (ed. only ח״נ לא עמדתי) no; in this case, too, he may correct himself (saying), I did not remain Ib. 6b לאיי מיצרך צריכי it is not so; they are necessary. Ib. ל׳ דכתיבוכ׳ it is not; for it is written Snh.40b לאיי אפנויי מופנה it is not so; there is indeed an expression in the text open for interpretation; Sabb.64a לאיוכ׳ is it not? it is indeed Yoma 22b ל׳ אפרעו מגופיה no? Indeed, he was punished on his body.

    Jewish literature > לַאי

  • 13 לַאיי

    לַאי, לַאיי, לַיי(= לָא הִי) = לַאו. Tosef.Erub.XI (VIII), 23 הא לאי ביריא הוות (ed. Zuck. לְווּ, read לַוו) was this (the first tongs) not a divine creation?, i. e. it was nothing else than ; Pes.54a הא ל׳ בריה בידי שמים היא (v. Rabb. D. S. a. l. notes 9 a. 10); Tosef.Ḥag.1, 9 הא ל׳ (ed. Zuck. אלא, Var. הא לוי read: לוו).Ker.12a לאייה״נ לא עמדתי בטומאתי Ar. (ed. only ח״נ לא עמדתי) no; in this case, too, he may correct himself (saying), I did not remain Ib. 6b לאיי מיצרך צריכי it is not so; they are necessary. Ib. ל׳ דכתיבוכ׳ it is not; for it is written Snh.40b לאיי אפנויי מופנה it is not so; there is indeed an expression in the text open for interpretation; Sabb.64a לאיוכ׳ is it not? it is indeed Yoma 22b ל׳ אפרעו מגופיה no? Indeed, he was punished on his body.

    Jewish literature > לַאיי

  • 14 לַיי

    לַאי, לַאיי, לַיי(= לָא הִי) = לַאו. Tosef.Erub.XI (VIII), 23 הא לאי ביריא הוות (ed. Zuck. לְווּ, read לַוו) was this (the first tongs) not a divine creation?, i. e. it was nothing else than ; Pes.54a הא ל׳ בריה בידי שמים היא (v. Rabb. D. S. a. l. notes 9 a. 10); Tosef.Ḥag.1, 9 הא ל׳ (ed. Zuck. אלא, Var. הא לוי read: לוו).Ker.12a לאייה״נ לא עמדתי בטומאתי Ar. (ed. only ח״נ לא עמדתי) no; in this case, too, he may correct himself (saying), I did not remain Ib. 6b לאיי מיצרך צריכי it is not so; they are necessary. Ib. ל׳ דכתיבוכ׳ it is not; for it is written Snh.40b לאיי אפנויי מופנה it is not so; there is indeed an expression in the text open for interpretation; Sabb.64a לאיוכ׳ is it not? it is indeed Yoma 22b ל׳ אפרעו מגופיה no? Indeed, he was punished on his body.

    Jewish literature > לַיי

  • 15 נמי

    נַמִּיadv. (= נְהֵי מִי; cmp. ויהי מה 2 Sam. 18:23) at all events, really, even, likewise. Pes.102a נימא ניהוי תיובתיה נ׳ מהא Ms. M. (ed. נימא מהא נ׳ תיהוי תיובתא) I mean to say, at all events (even if the previous objection could be met) he will stand refuted from this citation; Erub.30a. Pes.114a, a. fr. הכא נ׳ (abbrev. ה״נ), v. הָכָא. Yoma 64a נהי נ׳, v. נְהֵי II.הכי נ׳ (abbrev. ה״נ) it is really so; is it really so? Ḥag.11b ה״נ will you say, it is really so (that this subject must be taught only in the presence of three students)? Ḥull.11b sq. ה״נ דלאוכ׳ (will you say) it is really so that he ate no meat?; וכי תימאה״נוכ׳ and if you will say, ‘yes, it is so, what about sacred meat? Ib. 12a אפי׳ תרומה נ׳ then you must say ‘yes even with regard to Trumah; אפי׳ שחיטה נ׳ לא then you must say ‘no even with regard to slaughtering. Ib. אי נ׳ שמע אינש אחרינא Rashi (ed. incorr.) even if another person did overhear it. Ib. 51a והאי נ׳וכ׳ and this animal has really measured its strength. B. Mets.98a, a. fr. אי נ׳ or indeed (which would be better).R. Hash. 22b, a. fr. הכי נ׳ מסתברא so, indeed, it stands to reason. Ib., a. fr. תניא נ׳ הכי so, indeed, it has been taught. Ber.4b מה קימה … אף שכיבה נ׳וכ׳ as on getting up you must recite …, so on lying down likewise ; a. v. fr.

    Jewish literature > נמי

  • 16 נַמִּי

    נַמִּיadv. (= נְהֵי מִי; cmp. ויהי מה 2 Sam. 18:23) at all events, really, even, likewise. Pes.102a נימא ניהוי תיובתיה נ׳ מהא Ms. M. (ed. נימא מהא נ׳ תיהוי תיובתא) I mean to say, at all events (even if the previous objection could be met) he will stand refuted from this citation; Erub.30a. Pes.114a, a. fr. הכא נ׳ (abbrev. ה״נ), v. הָכָא. Yoma 64a נהי נ׳, v. נְהֵי II.הכי נ׳ (abbrev. ה״נ) it is really so; is it really so? Ḥag.11b ה״נ will you say, it is really so (that this subject must be taught only in the presence of three students)? Ḥull.11b sq. ה״נ דלאוכ׳ (will you say) it is really so that he ate no meat?; וכי תימאה״נוכ׳ and if you will say, ‘yes, it is so, what about sacred meat? Ib. 12a אפי׳ תרומה נ׳ then you must say ‘yes even with regard to Trumah; אפי׳ שחיטה נ׳ לא then you must say ‘no even with regard to slaughtering. Ib. אי נ׳ שמע אינש אחרינא Rashi (ed. incorr.) even if another person did overhear it. Ib. 51a והאי נ׳וכ׳ and this animal has really measured its strength. B. Mets.98a, a. fr. אי נ׳ or indeed (which would be better).R. Hash. 22b, a. fr. הכי נ׳ מסתברא so, indeed, it stands to reason. Ib., a. fr. תניא נ׳ הכי so, indeed, it has been taught. Ber.4b מה קימה … אף שכיבה נ׳וכ׳ as on getting up you must recite …, so on lying down likewise ; a. v. fr.

    Jewish literature > נַמִּי

  • 17 אומנם

    adv. indeed, truly, surely, verily
    ————————
    adv. is it so?, is it true that?, indeed?

    Hebrew-English dictionary > אומנם

  • 18 אין I

    אִיןI or אֵין (Syr. = הֵין, הֶן) yes, indeed. Keth.65a השתא א׳וכ׳ now,yes, but not before. B. Mets.98a חדא א׳ בעידןוכ׳ as regards the one (cow)well, she died ; a. fr.אֵינִי = אִין הִי is it really so? indeed?, i. e. it cannot be. Ḥull.96b א׳ והאמר it cannot be so; for did not R. … say ? M. Kat. 20a; a. v. fr.

    Jewish literature > אין I

  • 19 אִין

    אִיןI or אֵין (Syr. = הֵין, הֶן) yes, indeed. Keth.65a השתא א׳וכ׳ now,yes, but not before. B. Mets.98a חדא א׳ בעידןוכ׳ as regards the one (cow)well, she died ; a. fr.אֵינִי = אִין הִי is it really so? indeed?, i. e. it cannot be. Ḥull.96b א׳ והאמר it cannot be so; for did not R. … say ? M. Kat. 20a; a. v. fr.

    Jewish literature > אִין

  • 20 לא

    לֹא(b. h.; 5. לַאי) not, no. Ber.I, 1 לא קרינווכ׳ we have omitted to recite Ib. III, 4 לא … ולאוכ׳ neither before nor after. Nidd.5a לא אין להןוכ׳, no; it means, v. לַאו; a. v. fr.וְלֹא indeed not? Ḥull.4b ולא והכתיבוכ׳ indeed not (is it so that the verb הֵסִית never refers to persuasion by speech)? Do we not read ?; a. v. fr.(מִצְוַת) לֹא תַעֲשֶׂה a prohibitory law, opp. עֲשֵׂה, a positive command; v. לַאו. Kidd. 1, 7. Macc.14b bot.; a. v. fr.בְּלֹא without. Ber.35a bot. ב׳ ברכח without pronouncing a benediction; a. v. fr. והוא שלא, v. הוּא.

    Jewish literature > לא

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  • indeed — in|deed W1S3 [ınˈdi:d] adv [Date: 1300 1400; Origin: in + deed] 1.) [sentence adverb] used to emphasize a statement or answer ▪ The blood tests prove that Vince is indeed the father. ▪ Would it help if you had an assistant? It would indeed. 2.)… …   Dictionary of contemporary English

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